Intellectual history and the ontological turn in anthropology

Authors

  • Carlos Henrique Armani Universidade Federal de Santa Maria

DOI:

https://doi.org/10.5335/hdtv.1n.20.10410

Keywords:

Anthropology, Intellectual history, Ontological turn

Abstract

In this article we intend to present an investigation on the contribution that the ontological turn in contemporary anthropology can provide to intellectual history. It is thought as a response to the linguistic turn, especially by the ontological primacy given to existing ones, including nonhumans, which reinforces its antinarrativist and anti-textual materialist character. The work was divided into three parts: in the first, we present some features of intellectual history within and beyond the linguistic turn; in the second part, we present some ideas of the ontological turn in anthropology, embodied in symmetrical anthropology, Amerindian perspectivism and anthropology of nature; Finally, we use an empirical example of intellectual history in Brazil that can allow a reading of the work as the presence of two ontologies: the naturalism and the animism. It is the work Rebellion in the Backlands, by Euclides da Cunha.

Downloads

Download data is not yet available.

References

ANKERSMIT, Frank. The Linguist Turn, Literary Theory and Theory of History. In: ANKERSMIT, Frank. Historical Representation, Stanford: Stanford Press, p. 29-74, 2001.
CARR, David. Experience and History: phenomenological perspectives on the historical world. Nova York: Oxford University Press, 2014.
CARR, David. Time, Narrative, and History. Bloomington/Indianapolis: Indiana University Press, 1991.
CLEMENS, Justin. Vomit Apocalypse; or Quentin Meillassoux’s After finitude. Parrehesia, n. 18, p. 57-67, 2013.
CUNHA, Euclides da. Os sertões. [1902]. São Paulo: Brasiliense, 1985.
DESCOLA, Philippe. Estrutura ou sentimento: a relação com o animal na Amazônia. Mana, n. 4, v. 1, p. 23-45, 1998.
DESCOLA, Philippe. As lanças do crepúsculo: relações jivaro na Alta Amazônia. São Paulo: Cosac Naify, 2006.
DESCOLA, Philippe. Más allá de naturaleza y cultura. Buenos Aires: Amorrortu, 2012.
DESCOLA, Philippe. Além de natureza e cultura. Tessituras, v. 3, n. 1, p. 7-33, 2015.
KOSELLECK, Reinhart. Teoria da história e hermenêutica. In: KOSELLECK, Reinhart. Estratos do tempo. Rio de Janeiro: PUC/Contratempo, p. 91-109, 2014.
KRENAK, Ailton. Ideias para adiar o fim do mundo. São Paulo: Cia. das Letras, 2019.
LACAPRA, Dominick. Rethinking intellectual history: texts, contexts, language. Ithaca: Cornell University Press, 1983.
LACAPRA, Dominick. Understanding others: peoples, animals, pasts. Ithaca: Cornell University Press, 2018.
LATOUR, Bruno. Jamais fomos modernos. São Paulo: Ed. 34, 1994.
LATOUR, Bruno. War of the Worlds: What about Peace? Chicago: Prickly Paradigm Press, 2002.
RORTY, Richard. El giro lingüístico. Barcelona: Paidós, 1990.
SÁ JÚNIOR, Luiz César de. Philippe Descola e a virada ontológica na antropologia. Ilha, v. 16, n. 2, p.7-36, ago/dez 2014.
SANTOS, Luis Henrique dos. Russell: vida e obra. In: RUSSELL, Bertrand. Ensaios escolhidos. São Paulo: Abril Cultural, p. VI-XX, 1978.
VIVEIROS DE CASTRO, Eduardo. Os pronomes cosmológicos e o perspectivismo ameríndio. Mana, n. 2, v. 2, p.115-44, 1996.
VIVEIROS DE CASTRO, Eduardo. Encontros. Rio de Janeiro: Beco do Azougue, 2008.
VIVEIROS DE CASTRO, Eduardo. Metafísicas canibais. São Paulo: Cosac Naify, 2015.

Published

2019-12-14

How to Cite

Intellectual history and the ontological turn in anthropology. (2019). História: Debates E Tendências, 20(1), 36-52. https://doi.org/10.5335/hdtv.1n.20.10410